Annotatio IV §.II cont.: Not full (no bread/wine) but semi-full (flesh eaten / blood drunk)
Supper-talk can be full (the whole) or semi-full (a part). John 6 is not full: no Eucharistic bread and wine, which are essential integrating parts of the sacrament.
It is semi-full: it does treat eating flesh and drinking blood — the Supper’s chief nearest object and the commanded sacramental action.
Latin
Enimverò de Cœna S. deque præsentia & manducatione corporis ac bibitione sanguinis Christi sacramentalibus, agitur alicubi, vel plenè & quà totum horum, vel semiplenè & qua partem aliquam. Priori modo de Cœna deque præsentia & participatione corporis & sanguinis Christi sacramentalibus, ditô loco non agi, in propatulo est, quia non agitur de pane & vino Eucharisticis, nec de horum vel præsentia, vel participatione, quæ interim Sacramenti S. Cœnæ nec non sacramentalis præsentiæ ac participationis partes integrantes, quin essentiales, constituunt; at posteriori modo de iisdem agi, non minus in aprico est, quia agitur de manducatione carnis & bibitione sanguinis Christi, eòque tùm de præcipuo S. Cœnæ & proprio & proximo Objecto, carne & sanguine Christi, tum de præcipua eaque sacramentali, Sacræ Cœnæ celebrationis imperata à Christo actione, scil. manducatione corporis & bibitione sanguinis ejus.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.