A Candid Inquiry into the Controversies among Evangelicals · §479

Annotatio III §.XI (8) cont.: Wren — bread-substance flees at Hoc est corpus meum, leaving accidents behind

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Wren (Increpatio Bar Jesu / Racovian Catechism refutation p. 342), on those who alone know these ‘depths’: bread-substance did not pass into body-substance.

Terrified at ‘This is my body,’ it vanished so fast it dared not even pack its accidents and drag the poor species along — still less did divine-body substance pass into that vanished bread-substance.

Latin

Scilicet, si istos audiamus, quibus solis datum est hæc βάθη callere (sunt verba Matthæi Wreni in Increpatione Bar Jesu, seu Refutatione Catechismi Racoviensis p. m. 342.) Substantia Panis neutiquam transiit in Substantiam corporis, sed exterrit a (ut par est,) ad Divina illa vocabula, Hoc est corpus meum, tam subito, prorsusque evanuit, ut nè durare quidem tantisper ausa fuerit, dum & Accidentia sua convasare, Speciesque misellas secum auferre posset. Quanto minus opinandum est, Substantiam Divini Corporis transiisse in eam, quæ evanuit, Panis Substantiam?

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
Copy-text Locked Latin, Prefatio §II + Crimina heads + Part I Protheoria densify (Latin)
Copy-text Locked Latin, Prefatio Crimina defenses densify (IV + Crimina I–II opening) (Latin)
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Checked print pdftotext Part I Protheoria body pages 102-120 (Latin)
Copy-text Locked Latin, Controversiae Obices/Officia/Historia/gradus densify (Latin)
Checked print Tesseract Part I Protheoria body pages 114-120 (Latin)
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Copy-text Locked Latin, Formula Discord / Digressio / Bossuet / Disparitas densify (Latin)
Checked print pdftotext Part I Protheoria pages 121-127 (Latin)
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Copy-text Locked Latin, Ulterius confirmatur / Classes / Formula protest / triplex densify (Latin)
Checked print pdftotext Part I Protheoria pages 126-135 (Latin)
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Copy-text Locked Latin, Post Lutherum Providentia Controv. III opening densify (Latin)
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Checked print pdftotext Hexades Prooemium PDF pages 179-186 (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.