What that general will is said to do: give the Son for all and offer converting grace to all
Under that will, then, two claims are put: first, that He gave His only-begotten Son so that by His death the Son would merit righteousness and life for every person, through a universal Redemption; second, that He also offers His grace to every person, excluding none, through a universal vocation, and stands ready to confer that grace on all by the ordinary means — calling all through the Word of the Gospel, and converting, regenerating, justifying, adopting, and glorifying all — if only human beings do not place an obstacle in the way.
Lutherans affirm this; the Orthodox deny it.
Latin
Secundum quam nempè voluntatem, 1. Filium suum unigenitum dedit, qui promereretur suâ morte omnibus & singulis justitiam & vitam, universali Redemptione. 2. Offert etiam Gratiam suam omnibus & singulis, nemine excluso, per Vocationem universalem; paratus conferre omnibus eam Gratiam per ordinaria media, seu omnes vocare per Verbum Evangelii, omnes convertere, regenerare, justificare, adoptare, & glorificare, modò homines ipsi non obicem ponant? Affirm. Luth. Neg. Orth.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
- Copy-text Locked Latin, Prefatio §II + Crimina heads + Part I Protheoria densify (Latin)
- Copy-text Locked Latin, Prefatio Crimina defenses densify (IV + Crimina I–II opening) (Latin)
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- Copy-text Locked Latin, Ulterius confirmatur / Classes / Formula protest / triplex densify (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.