A Candid Inquiry into the Controversies among Evangelicals · §435

Annotatio III §.VI: Ego Berengarius — sensualiter handled, broken, worn by the faithful’s teeth (Gratian)

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Ego Berengarius: after consecration the altar bread and wine are not only sacrament/symbol/figure but the true body and blood.

And SENSUALLY — in truth, not only in sacrament — priests’ hands handle and break them, and the faithful’s teeth wear them (Gratian De Consecr. dist. 2 c. 42).

Latin

Ego Berengarius consentio S. Romanæ & Apostolicæ sedi & ore ac corde profiteor, de Sacramento Dominicæ mensæ eam fidem me tenere, quam Dominus & venerabilis Papa Nicolaus & hæc sacra Synodus Autoritate Evangelica & Apostolica tenendam tradidit mihique firmavit: panem scil. & vinum quæ in altari ponuntur post consecrationem non solummodo sacramentum, symbolum, sive figuram, sed etiam verum corpus & sanguinem Domini nostri Jesu Christi esse & SENSUALITER non solum sacramento, sed veritate manibus sacerdotum tractari, frangi & FIDELIUM DENTIBUS ATTERI, apud Gratianum de Consecr. dist. 2. c. 42.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.