A Candid Inquiry into the Controversies among Evangelicals · §429

Annotatio III §.V: Paschasius (IX) vs Bertram — conversion asserts; Otrokocsi on crassior substantial sense

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Ninth century: Paschasius Radbertus rises against Bertram (who with the Ancients kept the bread a Figure) and expressly professes conversion — under visible bread-species only Christ’s flesh is offered; bread into flesh, wine into blood (De corp. & sang. Dom. 10 & 20).

Otrokocsi: Paschasius means a crasser substantial conversion, unlike ancients/Bertram’s sacramental-mystic speech.

Latin

Usque dum Seculo demum IX. exurgeret præced. annot. memoratus Paschasius Rhadebertus, Bertramum, panem Eucharisticum cum Veteribus, etiam Figuram corporis Christi contendentem, oppugnaturus, assertis autem hujusmodi, decertans, quæ Conversionem panis in corpus Christi, disertè profitebantur: e.g. cùm diceret: Sub specie panis visibilis, nihil aliud quam caro Christi porrigitur. Item: Panis in carnem, & vinum in sanguinem convertitur. lib. de corpore & sang. domini, cap. 10. & 20., allegante Francisco Foris Otrokocsi in Irenico cap. 6. §. 1. p. m. 69. ac sequenti modô in posteriorem Paschasii propositionem commentante: Scil. de crassiusculâ & substantiali conversione, ex mente Paschasii, secus quam aliqui veterum atque etiam ipse Bertramus, de sacramenti & mystica locutione & immutatione, locuti sunt nonnulli.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

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