A Candid Inquiry into the Controversies among Evangelicals · §415

Annotatio III §.II close: Augustine / Prosper ‘carried in His hands’; QUASI / QUODAMMODO; Picherellus; de Marca / Whitaker

Click or tap any sentence to jump there. The side buttons skip a paragraph.

Augustine (Serm. 1 on Ps. 33): Christ was carried in His own hands when He said ‘This is My Body’; Prosper parallels Him bearing His body in the sanctified bread.

Such hyperboles aimed to exalt the mystery and turn communicants from outward symbols to the things signified — yet some took them too properly, missing QUASI / QUODAMMODO softenings (Picherellus).

More samples: de Marca’s posthumous Eucharist dissertation (pontifical abuse) — vindicated by Whitaker.

Latin

Ex Latinis, eloquentissimi AUGUSTINI verba hæcce adduxisse suffecerit Conc. 1. in Ps. 33. Ferebatur, inquit, Christus in manibus suis, quando, commendans ipsum corpus suum, ait: Hoc est Corpus meum; Ferebat enim illud corpus in manibus suis. Quibus omninò parallelum PROSPERI AQUITANICI de promis. & prædicat. part. 2. cap. 25. assertum: Dominus ait, suum corpus in sanctificato pane gestans manibus suis, dixit: Hoc est corpus meum. Hæc aliaque hujus farinæ Patrum hyperbolice satis enunciata, quibus una ex parte mysterii dignitatem amplificare atque extollere; Ex parte altera verò communicantes ab externorum symbolorum contemplatione ad res significatas tantò devotiùs meditandas convertere allaborarunt, nonnulli propriè nimis acceperunt, non attendentes, quibus iidem Patres hyperbolas suas haud rarò per restrictivas particulas QUASI, QUODAMMODO similesque, mitigarunt ac emolliverunt, annotante id ipsum perquam accuratè pontificio Autore eruditissimo Petro Picherello Opusc. Theol. à pag. 19. in fin. Si cui volupe est, plures Patrum hyperbolicas expressiones legere, haud frustra fuerit famigeratissimum Petrum de Marca Dissert. Posthuma de Euchar. Sacrament. p. 15. evolvere, quanquam in usum suum pontificium, i. e. abusum attractas, ideoque à B. Witakero vindicatas Tom. I. pag. 9.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.