Annotatio I §.IV: Replies (1)–(2) — complexum unproven; Luther vs King of England on hoc = bread
Reply (1): the Complex is not yet proved.
Reply (2): Luther himself rejects it — hoc means nothing but bread.
Against the King of England he threads the Institution verbs (took, blessed, broke) onto the bread: This is my body = this bread is my body; the pronoun shows the subject, not the predicate — the King hid those clear words and pressed the naked proposition onto the body.
Latin
Nam respondeo (1) Complexum nondum probatum esse, (2) Complexum Luthero improbari, per pronomen hoc nihil aliud quam panem intelligendum edicenti, tùm in libro contra Regem Angliae, ubi ait: Ex filo sermonis ostendi, pronomen hoc ad panem aptari & sic sonare aperta verba: Hoc est corpus meum i. e. hic panis est corpus meum: Nam Textus sic habet: accepit panem &c. vides hic quòd omnia illa verba: accepit, benedixit, fregit &c. de pane dicantur, & eundem demonstrat pronomen hoc, quia id ipsum quod benedixit, fregit & dedit, hoc inquam acceptum benedictum & fractum significatur, cum dicitur: hoc est corpus meum. Non praedicatum, sed subjectum demonstratur. Non enim corpus suum accepit, benedixit & fregit, sed panem. &c. hae sunt clara verba quae Rex nequitiosus occulit & nudam illam propositionem urget: Hoc est corpus meum, & pronomen hoc ad corpus propriè & immediatè aptat.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
Witnesses
- Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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