Annotatio I §.IV cont: Picherellus — Tertullian’s quasi vere; Origen, Augustine, Cyril on figurative eating
Picherellus is worth quoting: few own his Opuscula, and a Pontifician witness carries extra weight when his own side presses Christ’s words as proper.
On John 6’s Unless you eat the flesh… he reads Tertullian as taking the eating not truly — i.e. improperly — because the hearers treated the sermon as hard as if He had truly set His flesh to be eaten (quasi vere → non vere).
Origen, Augustine, and Cyril likewise mark figurative speech for that hard saying.
Latin
Hujus Verba recitare operae pretium duco, tùm quòd Opuscula viri in paucorum admodum manibus versantur, tùm quòd tantò majorem fidem meretur Autor, quantò Pontificii communiter proprietatem verborum Christi pressius urgere consuevere: Cum diceret Christus Joh. 6., inquit Picherellus, nisi carnem filii hominis manducaveritis &c. intelligit Tertullianus lib. de resurrect. carnis, num. marg. 28. non verè (i. e. improprie) dixisse edendam carnem suam, durum inquit & intolerabilem existimaverunt sermonem ejus, quasi verè carnem suam illis edendam determinasset. Voces hae quasi verè, faciunt ut Tertullianus intellexerit non verè. Cui adstipulatur Origenes in Lev. cap. 7timum, qui citatur de consecr. dist. 2 can. de hac. De hac hostia, quae in Christi commemorationem mirabiliter fit, edere licet: de illa verò, quam Christus in ara crucis obtulit, secundum se edere non licet. Ad eumque modum, quia videtur hoc dicto Christus facinus vel flagitium jubere, Augustinus ait figuratam esse locutionem, de doctr. Christ. lib. 3. cap. 16. & de fide contra Manich. cap. 37. 38. & figuratam etiam agnoscit Cyrillus in libro 7timo ad Leviticum.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
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