A Candid Inquiry into the Controversies among Evangelicals · §315

Annotatio VI §.III: Scripture for the Antitheses’ antitheses — James, Paul, Psalms, John 6, Rom. 1/9, 1 Pet.

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For example: solitary faith does not justify (James 2 entire); good works are necessary to salvation (1 Cor. 7:19; Gal. 5:6; Heb. 12:14).

Faith in Christ and the Spirit are not wholly lost by every partly voluntary act of sin (Ps. 51:13; 2 Sam. 7:14).

Christ’s body is taken spiritually by the mouth of faith, not corporeally with the bread by the body’s mouth — sought from heaven, received by the faithful only (John 6:35, 47–59, 63).

Omnipotence does not belong to Christ according to the humanity (John 10; Rom. 1:3–4; 9:5; 1 Pet. 3:18; 4:1).

Latin

e. g. Fidem solitariam non justificare. Jacob. II. integrô. Bona Opera ad Salutem esse necessaria. 1. Cor. VII. 19. Gal. V. 6. Hebr. XII. 14. Fidem in Christum & Spiritum S., non quovis actu peccandi utcunque quadantenus voluntario, amitti penitus. PS. LI. 13. 2. Sam. VII. 14. Corpus Christi non corporaliter unà cum Pane, idque Ore Corporis, sed Spiritualiter, & Ore fidei sumi, indeque non in Pane quaerendum, sed ex Coelo petendum esse; nec ab infidelibus, sed fidelibus tantum accipi; Joh. VI, 35. & v. 47.–59. itemque v. 63. inter se collatis. Christo, secundum Humanitatem, Omnipotentiam non competere Joh. X. Pater me (quà hominem considerato) major est; Ergo etiam respectu Potentiae: Christo autem, secundum humanam Naturam, finita omnia, infinita, vice versa, secundum Divinam Naturam, convenire, Rom. 1, 3, 4 Cap. IX, 5. 1. Pet. III, 18. C. IV, 1.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
Copy-text Locked Latin, Prefatio §II + Crimina heads + Part I Protheoria densify (Latin)
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