A Candid Inquiry into the Controversies among Evangelicals · §253

Annotatio IV §.I: Scripture — Devil father of dissensions; lion; Judas; diabolical quarrels; tares in the wheat

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For the Holy Spirit Himself names the Devil father of dissensions no less than of slanders and of the murders that sprout from them (John 8:44).

He does not only gape after people like a roaring lion (1 Peter 5) and spur them to his works (James 4); God permitting by just judgment, he also works in the sons of unbelief and through them (Ephesians 2:2 with 5:6), and even entered a Judas, betrayer of Christ (John 13).

Moreover he stirs up, feeds, and pushes quarrels of that kind — so, from their first spring, they are rightly called diabolical (James 3:15) — sowing tares of lies and dissension in the wheat of truth and peace.

Latin

Quandoquidem ab ipso Spiritu S. dissidiorum non minus ac calumniarum, quam homicidiorum ex istis pullulantium, Pater, Diabolus nuncupatur Joh. 8. 44. non hominibus duntaxat inhians, Leonis rugientis ad instar 1. Pet. 5. adque opera sua incitans, Jacob. 4. quin permittente ex justo judicio Deô, operationem etiam suam in filiis infidelitatis perque eos peragens, Eph. 2, 2. collat. cum 5, 6. inque Judam etiam aliquem, Proditorem Christi, illapsus, Joh. 13; sed rixas insuper in specie excitans, alens, promovensque; ob id, respectu primae earum scaturiginis, denominandas Diabolicas. Jac. 3, 15. hincque tritico Veritatis ac Pacis, Mendaciorum ac Dissidiorum Zizania interferens.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

Witnesses

Copy-text Locked Latin, Prefatio section I tip (Schrey & Hartmann 1708) (Latin)
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