Annotatio III §.III: Later year — they also agree a Sacred Supper Formula (summary at p. 335): teach per Augsburg Confession that Christ is truly, vivifically, and substantially present
In the later year, after comparing reasons, they also agree on a Formula for the Sacred Supper (our author summarizes it at p. 335).
On this article, they say, our churches must teach according to the Augsburg Confession: in the Lord’s ordinance of the Sacred Supper, Christ is truly, vivifically, and substantially present.
With the bread and wine he has so ordained, he exhibits his body and blood for Christians to eat and drink, testifies that we are his members, gives himself with the promise of grace, and works efficaciously in us — as Hilary says: what is taken and drunk makes Christ to be in us and us in him.
Latin
POSTERIORI ANNO, collatis rationibus, in hanc de Sacra Coena quoque Formulam (cujus summarium Autor quoque noster pagina 335. recitat) consentiunt: De hoc Articulo, inquiunt, in Ecclesiis nostris doceri debet juxta Augustanam Confessionem, nempe quod in hac Domini nostri Jesu Christi Ordinatione Sacrae Coenae, vere, vivificè & Substantialiter Christus praesens sit, & cum pane & vino sic ab ipso ordinatis, Corpus & Sanguinem suum manducandum & bibendum nobis Christianis exhibeat, atque testetur, quod ipsius membra simus, & quòd se ipsum una cum promissione Gratiae nobis donet, & quod in nobis sit efficax & operetur, quemadmodum Hilarius inquit: Haec sumta & hausta, faciunt, ut Christus sit in nobis & nos in ipso.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
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