Annotatio III §.I: Chytraeus on Zwingli/Oecolampadius follow Luther elsewhere; interim Christian love; Buddeus Luther to Agricola; wish bitterness eased
On that outcome Chytraeus writes: Zwingli and Oecolampadius gladly followed Luther’s teaching in everything else; only on the Sacrament they would not follow (p. 643).
Though they had not yet agreed whether Christ’s true body and blood are corporally present in the bread and wine of the Lord’s Supper, each side would still show the other Christian love as far as conscience allowed, and both would pray God to confirm them by His Spirit in the true teaching (p. 646).
Buddeus, the noted Halle professor, adds in his Supplement Luther’s Epistle 98 to Johann Agricola, urging that harsh words and writings stop from then on (pp. 71–72).
Chytraeus himself, opening his History of the Acts with the Zwinglians, says he and all the pious wish the bitterness of these splits and hatreds softened and eased (p. 636).
Latin
Qua de re ita Chytraeus: Zwinglius & Oecolampadius libenter, in caeteris omnibus, Lutheri Sententiam secuti sunt, de Sacramento tantùm sequi noluerunt p. 643. Etsi autem, an verum Corpus & Sanguis Christi Corporaliter in Pane & Vino Coenae Domini praesens sit, hoc tempore non concordavimus, tamen una pars alteri Christianam dilectionem, quantum cujusq; Conscientia feret, declarabit, & utraque pars Deum Omnipotentem diligenter orabit, ut nos Spiritu suo in vera Sententia confirmet, pag. 646. Addit Clariss. Buddeus, Prof. Hallensis celeberrimus, in Supplemento, Epistolam Lutheri 98. Joh. Agricolae inscriptam suasoriam quò omnia aspera verba & Scripta cessarent in posterum pag. 71. 72. Ipse praetereà Chytraeus contestatur initio Hist. suae de Actis cum Zwingl. secum omnibus piis optare, quò dissidiorum odiorumq; acerbitas leniatur & mitigetur. pag. 636.
About this text
Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.
English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.
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