A Candid Inquiry into the Controversies among Evangelicals · §129

§.IX close: No other doctrine tolerated; Confer Naumburg history via Hoennius pp.103, 105-107

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And afterward: on the contrary, it is not our mind or purpose to tolerate or defend in our lands, territories, churches, and schools any teaching other than what is grounded, as said above, in holy Scripture and fits the Augsburg Confession and Apology in their right sense.

We mean to confess the known truth alone, and to let nothing against it break in or be allowed.

Compare the History of the Naumburg Convention, reviewed again this very year in our vernacular by Dr. Hoennius, Ducal Saxon councillor and intimate secretary (pp. 103, 105, 106, 107).

Latin

& post. Hinwiderum aber ist unser Meinung und Fürsatz gar nicht/ daß wir in unsern Landen/ Gebieten / Kirchen / und Schulen einige andere Lehr / denn die / wie obgemelt/ in der heiligen göttlichen Schrifft gegründet/und der Augspurgischen Confession und Apologi in ihrem rechten Verstand gemäß / dulden oder vertheidigen/ sondern uns allein zu der erkanten Warheit bekennen/ und nichts / so derselben entgegen/ einreissen lassen / oder gestatten wollen. &c. Confer. Historiam Conventus Nauenburgici hôc ipso anno in vernacula nostra denuo recensitam a Dn. D. Hönnio, Consiliario Saxonico Ducali ac Secretario intimo pag. 103. 105. 106. 107.

About this text

Samuel Strimesius — Prefatio through Controversiae Post Lutherum Controv. III-XIII + XV Tolerantia, Hexades Annotationum Prooemium and Annotatio I through Decem Theses / Francus plus Annotatio II §.I-§.VI and Annotatio III §.I–§.VII (through Cassellanum 1661) from Ingenua in Controversias Evangelicorum (Frankfurt an der Oder, 1708). Honest partial; Prefatio silence reasons, Annotatio III §.VIII+ fruits / §.IX+, Hexades theses body, deeper Controversiae / Part II remain.

English follows the locked 1708 Francofurti ad Viadrum Latin of Prefatio §I–II, Crimina defenses through III, Part I Protheoria through Controversiae Obices/Historia/Varii gradus, Formula Discord/Disparitas, Ulterius confirmatur / Classes / Formula protest / triplex differentia, Coena Domini Controversiae Priores through Precariae Hypotheses (Controv. print pp. 34–40), Controversiae Post Lutherum Natae Controv. III–XV tip (providence through De Tolerantia mutua; Controv. print pp. 40–78), Hexades Annotationum Prooemium H.I–§.III (Hexades print pp. 1–4 / PDF ~182–185), and Annotatio I De Augustana Confessione §.I–§.VIII tip (Hexades print pp. 5–24+ / PDF ~186–205+), reconstructed from Google Books PDF page images (ONB copy, id 3epYAAAAcAAJ) with pdftotext as check. No modern English was copied. Sister Halle digitization of Ingenua in Arminianismum (DOI 10.25673/65287) remains Anubis-blocked — skipped; Controversias only. Prefatio silence reasons, Annotatio I §.IX+, Hexades theses body beyond §.VIII, and remainder of Controversiae / folio remain.

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