On the Imputation of Adam's First Sin · §662

Man. Post. Cap. X: PLAC retorsion — swap in inherent original vice; that is the pre-law sin

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Therefore this proposition of yours rests on your prior argumentation, which you see riddled and finished by us in the preceding chapter with many shafts, so that by my right I may put this in its place: But original vice inherent in all men is that sin of which the Apostle spoke in the immediately preceding verse, as I proved above.

Therefore that sin which was in the world until the law is original vice inherent in all, which vice I not only confess but even contend is to be imputed to all, unless it is forgiven through Christ.

Latin

Nititur igitur haec tua propositio superiori tua argumentatione, quam vides a nobis capite praecedente multis telis confossam ac confectam, ut iure meo possim eius loco hanc ponere, Atqui vitium originale omnibus hominibus inhaerens est illud peccatum de quo loquutus est Apostolus versu immediate praecedenti, ut supra probavi. Ergo peccatum illud quod fuit in mundo usque ad legem est vitium originale omnibus inhaerens, quod vitium omnibus, nisi condonetur per Christum, imputari non fateor modo, sed contendo etiam.

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.