On the Imputation of Adam's First Sin · §606

Man. Post. Cap. IX: PLAC — I keep Art. 10; deny 'were devoted to death' in Adam's person (tense and wording)

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PLAC. Do I desert that Confession, which I wholly embrace and tightly hold, especially that tenth article? Yet I deny that we were devoted to death in Adam's own person. First, those words "were devoted to death" are not mine: I did not use the past tense but the present, and I did not speak of devotion (addiction) but of death itself. For the Apostle's words run thus: in Adam all die, so also in Christ all will be made alive; they cannot be taken of a present devotion of that kind, as is clear from the future "will be made alive."

Latin

PLAC. Egone illam Confessionem desero, quam totam amplector, arcteque teneo, imprimis articulum illum decimum? At nego nos in ipsa Adami persona fuisse morti addictos. Primum illa verba, fuisse morti addictos, mea non sunt: neque praeterito usus sum, sed praesenti, neque de addictione locutus sum, sed de ipsa morte. Verba enim Apostoli sic aiunt: in Adam omnes moriuntur, ita & in Christo omnes vivificabuntur; de praesenti eiusmodi addictione intelligi non possunt, ut ex futuro, vivificabuntur, perspicuum est.

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.