On the Imputation of Adam's First Sin · §561

Man. Post. Cap. IX: PLAC — three replies same sound; conjunction as sinner ≠ as origin alone

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PLAC. Those three replies of the learned man seem to me to sound the same; I will therefore refute them all together. First the conjunction with the sinner must be distinguished: for one is conjunction with the sinner insofar as he is a sinner, another with the sinner insofar as he is the man from whom we draw our origin. He cannot be free from sin who is joined with the sinner insofar as he is a sinner: for he is a partaker of the same sin, whether by consent, or by propagation, or by imitation, and so on.

Latin

PLAC. Idem sonare mihi videntur tres istae Viri docti responsiones; simul igitur omnes refellam. Principio distinguenda est coniunctio cum peccatore: alia enim est coniunctio cum peccatore quatenus est peccator, alia cum peccatore quatenus est homo a quo ducimus originem. Vacare peccato non potest qui cum peccatore coniunctus est quatenus est peccator: particeps enim est eiusdem peccati, vel consensione, vel propagatione, vel imitatione &c.

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.