On the Imputation of Adam's First Sin · §537

Man. Post. Cap. IX: PLAC — 'entered the world' joins hereditary vice, not bare actual

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Which suggests other arguments to me, but, for the sake of avoiding too much prolixity in this place, to be conferred to another place. Add that I have already proved that actual sin did not enter into the world, that is, into humans: whence it follows that this attribute entered into the world joins sin to itself, not insofar as it signifies actual sin, but insofar as it signifies the vice arisen from it in my opinion immediately, but in yours by the mediation of God's imputation. So I think I have confirmed my argument enough.

Latin

Id quod mihi alia suggerit argumenta, sed, vitandae hoc loco nimiae prolixitatis causa, conferenda in alium locum. Adde quod iam probavi peccatum actuale non introiisse in mundum, hoc est, in homines: unde sequitur hoc attributum in mundum introiit sibi iungere peccatum, non qua significat peccatum actuale, sed qua significat vitium ex eo mea sententia immediate, tua vero mediante Dei imputatione ortum. Sic opinor meum argumentum firmavi satis.

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.