On the Imputation of Adam's First Sin · §506

Man. Post. Cap. IX: GAR 2 — Amyraut: Christ's justice said to enter

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GAR. 2. It is not more absurd if it is said that sin, or Adam's singular action, entered, than if it is said that Christ's righteousness entered. But so speaks the distinguished Amyraut in a paraphrase of this verse: through one man who is Jesus Christ, true righteousness was introduced into the world, which is said of imputed righteousness no less than of inhering. To those whom it does not displease if imputed righteousness is said to be introduced or to enter, why should it not please, if imputed sin also is said to enter?

Latin

GAR. 2. Non est absurdius si dicatur peccatum, aut actio singularis Adae introiisse, quam si dicatur Christi justitia introisse. At ita loquitur Clar. Amyr. in paraphrasi huius versus, per unum hominem qui Iesus Christus est, vera justitia introducta est in mundum, quod de justitia imputata, non minus quam de inhaerente dicitur. Quibus non displicet si dicatur justitia imputata introduci vel intrare, quidni placeat, si dicatur etiam, peccatum imputatum introire?

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.