On the Imputation of Adam's First Sin · §495

Man. Post. Cap. IX: PLAC second reason — εἰς τὸν κόσμον = all humans

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A second reason the following words supply me, eis ton kosmon eiselthe, entered into the world. But that by the world all humans are understood, since you and almost all interpreters confess it, there is no need to prove. I reason therefore thus: The sin which entered through Adam into all humans is not Adam's actual sin, but hereditary corruption. But the Apostle speaks of the sin which entered through Adam into all humans. Therefore he speaks not of Adam's actual sin, but of hereditary corruption.

Latin

Secundam rationem mihi suppeditant verba sequentia, εἰς τὸν κόσμον εἰσῆλθε in mundum introiit. Per mundum autem omnes homines intelligi cum tu & fere omnes interpretes fateamini, nihil opus est probare. Sic igitur ratiocinor, Peccatum, quod per Adamum in omnes homines introiit, non est peccatum actuale Adami, sed corruptio haereditaria. Atqui Apostolus loquitur de peccato quod per Adamum in omnes homines introiit. Ergo loquitur non de peccato actuali Adami, sed de corruptione haereditaria.

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.