On the Imputation of Adam's First Sin · §379

Man. Post. Cap. VII: PLAC Gen 3 sentence ≠ stripping justice; ≠ morte morieris

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PLAC. That I indeed confess: for that sentence in Gen. 3 stands. But what follows from it? Can the learned man show in Scripture any judicial sentence of God by which Adam was stripped of justice? And yet I do not assent to the learned man that the penalties inflicted on Eve and Adam by the sentence given in Gen. 3:16–17 were those which the law chiefly threatened by the words dying you shall die. For that fights with Christ's satisfaction, and with the full and perfect justification of the faithful on account of it.

Latin

PLAC. Id equidem fateor: Extat enim illa sententia Gen. 3. Sed quid inde sequitur? Potestne ostendere vir doctus in Scriptura judiciariam aliquam Dei sententiam, qua fuerit Adamus spoliatus justitia? Et tamen non assentior viro docto poenas sententia lata Gen. 3. 16. 17. Evae & Adamo irrogatas, eas fuisse, quas lex praecipue comminabatur verbis morte morieris. Id enim pugnat cum Christi satisfactione, & fidelium propter eam justificatione plena & perfecta.

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.