On the Imputation of Adam's First Sin · §355

Man. Post. Cap. VI: PLAC antecedent vs consequent judgment; Ps 119

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Therefore the examples brought forward are not to the purpose. For in those it is a matter of judgment following the sin of those on whom punishment is inflicted. Here the question is of a judgment anteeding the sin of those who are punished. Next, did the learned man think this is the perpetual signification of God's judgment in Scripture, or not? If he thought so, he erred: for not rarely it is taken otherwise, as is plain from Ps. 119:7, 12, 19, 29, &c. If he did not think so, to what end did he praise such places? and what force can they have to refute me?

Latin

Non sunt igitur ad propositum quae afferuntur exempla. In illis enim agitur de judicio sequente eorum, quibus poena irrogatur, peccatum. Hic vero quaestio est de judicio, antecedente eorum qui puniuntur, peccatum. Deinde censuitne vir doctus, hanc esse judicii Dei perpetuam in Scriptura significationem, necne? Si censuit, erravit: non raro enim aliter accipitur, ut patet ex Ps. 119. 7. 12. 19. 29. &c. Si non censuit, quorsum eiusmodi loca laudavit? & quam vim habere possunt ad me refellendum?

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.