On the Imputation of Adam's First Sin · §352

Man. Post. Cap. VI: GAR just judgment conceded; PLAC Scripture not common opinion

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GAR. Next, the learned man so concedes that God's just judgment intervenes here that nevertheless by his explanation of just judgment he seems to take care not to approach the common opinion. PLAC. This one thing I care for—that I say nothing not consentaneous to God's word and glory. I inquire not what other men think, but what they ought to think. Even if the whole world with one mouth cried that the sole cause why we are born corrupt is God's will, my conscience would nonetheless shrink from that as much as possible. The norm of my faith is sacred Scripture, not the opinions of men.

Latin

GAR. Deinde ita concedit vir doctus hic intervenire justum Dei judicium, ut sua tamen justi judicii explicatione id curare videatur, ne ad communem sententiam accedat. PLAC. Id unum curo, ne quid dicam quod Dei verbo & gloriae non sit consentaneum. Non quid alii homines sentiant, sed quid sentire debeant, inquiro. Etiamsi universus mundus uno ore clamaret, cur nascamur corrupti, unicam causam esse Dei voluntatem, hoc tamen nihilominus conscientia mea refugeret, ut quod maxime. Norma fidei meae est sacra Scriptura, non opiniones hominum.

About this text

Josue de la Place (Placeus) — Capita I–XIV partial of De imputatione primi peccati Adami from the 1661 Saumur Latin, through Man. Post. Caput X (GAR.1–3 Rom. 5.13 tip) / before PLAC on reatus-only. Honest partial; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

English follows the locked 1661 Saumur Latin of Capita I–XIV partial through Man. Post. Caput IX (eph-ho / eph-ho pantes) before eph-ho / eph-ho pantes, reconstructed from IA PDF page images with Vision OCR and pdftotext as check. No modern English was copied. Cap. IX deepen+ remain.

Catalogue & scope

IA deimputationepri00lapl. Densify: Capita I–XII + Caput XIV + Man. Post. Cap. II–VI through Cap. X Rom. 5:14 tip. Not whole Disputatio; Cap. X Rom. 5:14+ / ~494 pp Disputatio remain.

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.