I am black and beautiful
Again the Bride answers the young women: I am black and beautiful, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon. She is indeed beautiful, and I can find how the Bride is beautiful; but we ask how she is black and without brightness, yet fair. She has done penance for sins; conversion has granted her beauty, and therefore she is sung as beautiful. Yet because she is not yet cleansed of every stain of sins, not yet washed unto salvation, she is called black — but she does not remain in that dark color; she becomes white as well. So when she rises to greater things and begins to climb from low things to high, it is said of her: Who is this who comes up whitened? I am black and beautiful, O daughters of Jerusalem. And you, churchman, turn your speech to the daughters of Jerusalem and say: the Bridegroom loves me more and cherishes me more than you, who are many daughters of Jerusalem; you stand outside and see the Bride entering the chamber.
Latin
Rursum ad adolescentulas sponsa respondet: Nigra sum et formosa, filiae Hierusalem, sicut tabernacula Cedar, sicut pelles Salomonis. Speciosa quidem est et possum invenire, quomodo speciosa sit sponsa; quaerimus autem, quomodo nigra et sine candore sit pulchra. Paenitentiam egit a peccatis, speciem ei est largita conversio et ideo speciosa cantatur. Quia vero necdum omni peccatorum sorde purgata, necdum lota est in salutem, nigra dicitur, sed in atro colore non permanet; fit et candida. Itaque quando ad maiora consurgit et ab humilibus incipit ad alta conscendere, dicitur de ea: Quae est ista, quae ascendit dealbata? Nigra sum et formosa, filiae Hierusalem. Et tu, ecclesiastice, ad filias Hierusalem converte sermonem et dic: me plus amat sponsus et magis diligit quam vos, quae multae estis filiae Hierusalem; vos foris statis et sponsam cubiculum videtis intrantem.
About this text
Origen’s Homilia I on the Song of Songs (Jerome’s Latin). Complete on this page: §§1–10.
English follows Baehrens, Origenes Werke VIII (GCS 33, 1925), Jerome’s Latin of Homilia I. Lawson ACW 26 was not used as wording. This page is Homilia I §§1–10 (closeout).
Witnesses
- Copy-text Baehrens, Origenes Werke VIII = GCS 33 (1925) (Latin · Homilia I §§1–10)
English is newly prepared for study from the stated edition. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.