Commentary on the Song of Songs, Prologus · §2

Not for infants; purify passions before this book

But first we ought to know that, just as childhood is not moved toward passionate love, so neither is the little and infant age of the inner human admitted even to grasping these words — namely of those who are nourished with milk in Christ and not yet with solid food. For unless someone has been purified from the affections of the flesh and from the passions of the soul, and unless more perfectly instructed, that person cannot know these words healthfully. Whoever therefore is not such as to come to this book should neither hear nor read it; otherwise it will give occasion for blasphemy to Jews and Gentiles and heretics.

Latin

Sed primo scire nos oportet quoniam, sicut puerilis aetas non movetur ad amorem passibilem, ita nec ad capienda quidem verba haec parvula et infantilis interioris hominis aetas admittitur, illorum scilicet qui lacte in Christo aluntur et nondum solido cibo. Nisi enim quis purificatus fuerit ab affectibus carnis et a passionibus animae, et nisi perfectius eruditus, non potest salubriter haec verba cognoscere. Quicumque igitur non est talis ut ad hunc librum veniat, neque audiat neque legat; alioquin et Iudaeis et gentilibus et haereticis occasionem dabit blasphemandi.

About this text

Origen’s Commentary on the Song of Songs, Prologus (Rufinus’s Latin). Complete on this page: §§1–20.

English follows Baehrens, Origenes Werke VIII (GCS 33, 1925), Rufinus’s Latin of the Commentary Prologus. Lawson ACW 26 was not used as wording. This page is Prologus §§1–20 (closeout).

Witnesses

  • Copy-text Baehrens, Origenes Werke VIII = GCS 33 (1925) (Latin · Commentary Prologus §§1–20)

English is newly prepared for study from the stated edition. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.