Fragments on Lamentations · §109

Angels as watchers leave the temple; no vision

Symmachus says: “they became unsettled, blind in the exits, they were stained in blood, so as not to be able to touch their garment.” Scripture calls the angels watchers, as in Daniel. And these were those through whom perhaps also the law through Moses was given according to “for if the law spoken through angels.” These, then, attending upon her and the divine temple, having been shaken transferred. For Josephus in the things about the capture narrates that “by night the priests, having approached into the sanctuary, as was custom for them toward the liturgies, first said they were perceiving a movement, and after these things a crowded voice: let us transfer from here”—when also according to Symmachus they became unsettled and wanderers and blind, he says, in the exits. For there was not a vision distinguishing, not a prophet, nor a leader; for they failed when he came for whom it was laid away, who was expectation of nations.

Greek

Klagel. Jerem. 4, 14. Σύμμαχός φησιν· ἀκατάστατοι ἐγένοντο, τυφλοὶ έν ταῖς ἐξόδοις, ἐφύρησαν ἐν αἵματι, ὥστε μὴ δύνασθαι ἅψασθαι τῆς ἐσθῆτος αὐτῶν. ἐγρηγόρους ἡ γραφὴ τοὺς ἀγγέλους καλεῖ, ὡς παρὰ τῷ Δανιήλ. οὑτοι δὲ ἦσαν, δι’ ὡν ἴσως καὶ ὁ διὰ Μωσέως νόμος ἐδόθη κατὰ τὸ «εἰ γὰρ ὁ δι’ ἀγγέλων λαληθεὶς νόμος. οὗτοι τοίνυν προσκαρτεροῦντες αὐτῇ καὶ τῷ θείῳ ναῷ, σαλευθέντες μετέστησαν. Ἰώσηππος γὰρ έν τοῖς περὶ ἁλώσεως ἱστορεῖ ὡς «νύκτωρ οἱ ἱερεῖς προσελθόντες εἰς τὸ ἱερόν, ὥσπερ αὐτοῖς ἔθος ἦν πρὸς τὰς λειτουργίας, πρῶτον μὲν κινήσεως ἔφασαν ἀντιλαμβάνεσθαι, μετὰ δὲ ταῦτα φωνῆς ἀθρόας· μεταβαίνωμεν ἐντεῦθεν«· ὅτε καὶ κατὰ Σύμμαχον ἀκατάστατοι καὶ ἀλῆται γεγόνασιν καὶ τυφλοί, φησίν, ἐν ταῖς ἐξόδοις. οὐ γὰρ >ἠν ὅρασις διαστέλλουσα οὐ προφήτης, οὐδὲ ἡγούμενος·< ἐξέλιπον <γὰρ ἐπεὶ> παρεγένετο ᾧ ἀπέκειτο, ὃς ἦν προσδοκία ἐθνῶν.

About this text

Origen, Fragments on Lamentations. Original English Translation from the Greek (Klostermann).

English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.