Creation serves the just at the Jordan
On the crossing of the Jordan. To the sinner every creature is an enemy, as with the Egyptians — earth, river, air, and heaven fought them. For the just even impassable things are made level. The just crosses the Red Sea as on dry ground; the Egyptian sinks. In the desert food is served from heaven. At the Jordan the ark of the covenant leads; the priestly order stands; the waters check their course. You, Christian, who have passed Jordan’s streams in baptism’s sacrament, hear Paul promise still greater things: We shall be caught up in the clouds to meet Christ in the air. If you pass through fire, the flame will not burn you. Every creature serves the just — and these things are fulfilled mystically in you.
Latin
De transitu Iordanis. Peccatori omnis creatura hostis est, sicut de Aegyptiis: terra fluvium aer caelum impugnabant. Iusto etiam inaccessibilia plana fiunt. Mare rubrum iustus per aridam transit; Aegyptius submergitur. In eremo cibus e caelis. In Iordane arca Testamenti dux; ordo sacerdotalis consistit; aquae cursum refrenant. Tibi Christiano per baptismi sacramentum Iordanis fluenta digressus, Paulus maiora promittit: Rapiemur in nubibus obviam Christo in aera. Si transeas per ignem, flamma non aduret te. Omnis creatura iusto famulatur — et in te mystice complentur.
About this text
Origen’s Homilia IV on Joshua (Rufinus’s Latin). Complete on this page: §§1–3.
English follows Baehrens, Origenes Werke VII (GCS 30, 1921), Rufinus’s Latin of Homilia IV. Bruce FOTC 105 was not used as wording. This page is Homilia IV §§1–3 (closeout).
Witnesses
- Copy-text Baehrens, Origenes Werke VII = GCS 30 (1921) (Latin · Homilia IV §§1–3)
English is newly prepared for study from the stated edition. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.