Do not say, I am younger
'Do not say, I am younger, because to all to whom I send you, you shall go.' So he stretches out the hand, touches his mouth, and gives him words, and gives him words because of the kingdoms, that he may uproot. When he was 'in the Father' he had no need of words that uproot. He had no words that pull down and take apart the worse things. For nothing there was worthy of being pulled down, nothing worthy of being uprooted.
It is a great thing, as 'I do not know you, because you are workers of lawlessness' is a great thing, said by the Savior because of the surpassing greatness of his glory. Equal in force to 'I do not know how to speak human things' is this 'I do not know how to speak.'
Greek
«μὴ λέγε ὅτι νεώτερος ἐγώ εἰμι ὅτι πρὸς πάντας οὓς ἐὰν ἐξαποστείλω σε πορεύσῃ‘. οὕτως ἐκτείνει τὴν χεῖρα, ἅπτεται τοῦ στόματος αὐτοῦ, δίδωσιν αὐτῷ λόγους, καὶ δίδωσιν αὐτῷ λόγους διὰ τὰς βασιλείας, ἵν᾿ ἐκριζώσῃ χρείαν δὲ εἶχεν ἐκριζούντων λόγων, ὅτε ἦν «ἐν τῷ πατρί«, οὐ εἶχε κατασκαπτόντων λόγων καὶ καθαιρούντων τὰ χείρονα· οὐδὲν γὰρ ἠν ἄξιον κατασκαφῆς ἐκεῖ, οὐδὲν ἦν ἄξιον ἐκριζώσεως. μέγα ἐστιν, ὡς τὸ οὐκ οἶδα ὑμᾶς, ὅτι ἐργάται ἐστὲ ἀνομίας«, οὕτως ὑπὸ τοῦ σωτῆρος λεγόμενον διὰ τὸ ὑπερβάλλον μέγεθος τῆς δόξης αὐτοῦ, ἴσον δυνάμενον τῷ οὐκ ἐπίσταμαι λαλεῖν ἀνθρώπινα τὸ «οὐκ ἐπίσταμαι λαλεῖν.