Not every captive suffers for his own sins
Not every exile is for personal guilt. Most of Judah fell into Babylon for sin under Nebuchadnezzar, yet a few righteous went too so the guilty would not lack help. God mixes mercy with discipline — like Joseph’s famine provision in Egypt.
Latin
Non omnis qui captivus est propter peccata sustinet captivitatem. Multitudo causa peccati derelicta a Deo et a Nabuchodonosor in Babyloniam ducta est; pauci tamen iusti non ob culpam suam, sed ne peccatores subsidium non haberent. Clemens Deus inter supplicia visitationis pietatem miscet.
About this text
Origen’s Homilia I on Ezekiel (Jerome’s Latin). Complete on this page: §§1–2.
English follows Baehrens, Origenes Werke VIII = GCS 33 (1925). Scheck FOTC was not used as wording. This page is Homilia I §§1–2 (closeout).
Witnesses
- Copy-text Baehrens, Origenes Werke VIII = GCS 33 (1925) (Latin · Homilia I §§1–2)
English is newly prepared for study from the stated edition. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.