Moses in the basket — Homilia II CLOSEOUT
Seeing the child was beautiful, they hid him three months, then set him in a bitumen-sealed basket by the river. Pharaoh’s daughter — the church gathered from the nations — comes to the waters to wash from her father’s house, hears “Daughter, forget your father’s house”, and receives the infant with mercy. Moses names the Law: shut in cheap coverings of literal Jewish reading until the church takes him from the marsh into royal rooms. Grown strong, the veil of the letter lifts and solid food appears Hebrews 5:12-14. The synagogue’s “wage” is that, seeing Gentiles worship one God, she blushes to serve idols still Deuteronomy 32:21. Though Pharaoh once fathered us in evil works, when we come to the waters let us take up a great Moses — nothing small, everything spiritual — and ask Christ to reveal how great he is. To him be glory forever. Amen.
Latin
Videntes elegantem infantem celaverunt mensibus tribus; posuerunt in tibin bitumine in palude. Filia Pharaonis — ecclesia ex gentibus — lavat et misericordiam suscipit. Moyses — lex — intra tibin sordidis Iudaeorum sensibus; ecclesia ad aquas baptismi legem assumit et fortificat. Synagoga mercedem accipit: idolis erubescit. Etiam si Pharao pater fuit, ad aquas legem Dei sumamus. Amen.
About this text
Origen’s Homilia II on Exodus (Rufinus’s Latin). Complete on this page: §§1–4.
English follows Baehrens, Origenes Werke VI (GCS 29, 1920), Rufinus’s Latin of Homilia II. Heine FOTC 71 was not used as wording. This page is Homilia II §§1–4 (closeout).
Witnesses
- Copy-text Baehrens, Origenes Werke VI = GCS 29 (1920) (Latin · Homilia II §§1–4)
English is newly prepared for study from the stated edition. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.