Preface: church rule before inquiry (Rufinus)
All who believe and are sure that grace and truth came through Jesus Christ, and who know Christ to be the truth as he said I am the truth, receive the knowledge that calls people to live well and blessedly not from any source but from Christ’s words and teaching. Many who profess Christ disagree even on the greatest things — God, the Lord Jesus Christ, the Holy Spirit, and the other creatures — so we must first set a clear line and open rule on each, then inquire further. Use these as elements and foundations, according to the command light for yourselves the light of knowledge, to build one body of teaching from the holy Scriptures and from what follows by right consequence.
Latin
Omnes qui credunt et certi sunt quod gratia et veritas per Iesum Christum facta sit, et Christum esse veritatem norunt, secundum quod ipse dixit: "Ego sum veritas", scientiam quae provocat homines ad bene beateque vivendum non aliunde quam ab ipsis Christi verbis doctrinaque suscipiunt. Christi autem verbis dicimus non his solum, quae homo factus atque in carne positus docuit; prius namque Christus Dei sermo in Moyse atque prophetis erat. Quoniam ergo multi ex his, qui Christo se credere profitentur, non solum in parvis et minimis discordant, verum etiam in magnis et maximis, id est vel de deo vel de ipso domino Iesu Christo vel de spiritu sancto, non solum autem de his, sed et de aliis creaturis: propter hoc necessarium videtur prius de his singulis certam lineam manifestamque regulam ponere, tum deinde etiam de ceteris quaerere. Oportet igitur velut elementis ac fundamentis huiusmodi uti secundum mandatum, quod dicit: "Inluminate vobis lumen scientiae", omnem qui cupit seriem quandam et corpus ex horum omnium ratione perficere, ut manifestis et necessariis assertionibus de singulis quibusque quid sit in vero rimetur, et unum corpus efficiat exemplis et affirmationibus, vel his, quas in sanctis scripturis invenerit, vel quas ex consequentiae ipsius indagine ac recti tenore reppererit.
About this text
Origen’s De Principiis, Book I (Rufinus Latin). Complete on this page: Pref + I.1–I.8 (BOOK I closeout).
English follows Koetschau GCS 22 Rufinus Latin (paraphrase disclosed). ANF Crombie and Butterworth were not used as wording. This page is Pref + I.1–I.8 (BOOK I closeout).
Witnesses
- Copy-text Koetschau GCS 22 (1913) — Rufinus Latin (Latin · Book I Pref + I.1–I.8)
English is newly prepared for study from the stated edition. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.