Theological Theses · §930

Paraeus and Baron: habitual faith in mortal fallers does not justify

Losing true faith in known sin means separation from love — faith ceases saving/justifying.

Paraeus and Baron: habitual-only faith in mortal fallers is interrupted and does not justify for that time.

Latin

XXXIX. Nec enim possunt Renati, quum in peccatis contra conscientiam perseverant, amittere veram fidem, quin fides eorum separetur a Dei & proximi dilectione, & sic desinat esse vera, id est, salvifica atque justificans, quia cessat ab actu salvandi & justificandi, neque talis est, ut Deo hominem gratum & acceptum reddat. Quod etiam conforme est sententiae Davidis Paraei; Fides, inquit, in lapsis habitualiter tantum manens, proprie justificans dici, aut eos justificare non potest. In lib. 1. Bellarm. de Amissione Gratiae, cap. 7. sub finem. Quod probans Rob. Baronius, dicit Fidem, quoad actum illum vivum, quo justificat, in renatis mortaliter peccantibus interrumpi, & deliquium pati; ita ut durante eo statu, eos justificare, aut fides justificans dici non possit. Disput. de Peccato mortali & veniali, sect. 1. num. 5.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.