Theological Theses · §886

Special application as practical use of the Word — Rome agrees faith must be efficacious

Reformed commonly teach special application of grace and salvation promises; Rome seems to reject it.

But if application means living faith is not idle speculation but turns the Word to practice and the believer use, Rome already grants faith must be efficacious and active to justify and save.

Latin

LXVI. Praeterea patet ex iis quae supra fuerunt dicta & exposita, Doctores Reformatos communi consensu docere proprium esse fidei salvificae & justificantis promissiones gratiae & salutis speciatim cuilibet credenti applicare, quam specialem applicationem Ecclesiae Romanae Doctores rejicere videntur. Sed primo quod attinet ad illos ex Reformatis qui applicationem istam in eo consistere volunt, quod fides viva atque justificans otiosa non sit & speculativa, sed quaecunque in Dei Verbo ipsi objiciuntur ad praxin & proprium credentis usum referat, manifestum est illos nihil hac in parte docere quod a Theologorum Ecclesiae Romanae doctrina abhorreat. Illi enim, ut supra visum est, ultro fatentur fidem, nisi efficax & actuosa sit, justificare & servare non posse.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.