Theological Theses · §861

Romans distinguish two special applications of promises (Jaubert)

Roman doctors do not simply deny special self-application of grace and salvation promises; they distinguish two appropriations.

Divine-faith certainty that one is already among God true sons they reject; moral certainty with trust expecting fulfillment they approve (Jaubert, Clypeus 1.40.9).

Latin

XLI. Praeterea Doctores Ecclesiae Romanae non simpliciter & absolute negant fidelem posse & debere promissiones gratiae & salutis speciatim sibi applicare. Sed duplicem distinguunt promissionum divinarum specialem applicationem, sive appropriationem. Unam qua aliquis sic sibi appropriat, & ad se pertinere putat promissiones veris Dei filiis factas, quasi fide divina certus esset se de eo numero esse. Alteram, qua aliquis moraliter certus atque persuasus se esse Dei filium per gratiam ejus adoptatum, promissionibus divinis confidit, & earum erga se complementum expectat. Priorem illam applicationem damnant & rejiciunt, posteriorem vero probant & amplectuntur. Ut videre est apud eundem Jaubertum Archiepiscopum Arelatensem, Tom. 1. adversus Molinaei Clypeum, cap. 40. num. 9.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.