Theological Theses · §844

Proper act of justifying faith is assent; notitia denied as faith act (Bellarmine)

Rome unanimously locates justifying faith proper act in assent to everything God revealed in the Word delivered to the Church, because of divine authority and testimony.

They deny that notitia (acquaintance, knowledge, or understanding) is faith act; Bellarmine even says faith stands against scientia and is better defined by ignorance than by notitia (De Justif. 1.7).

Latin

XXIV. Jam autem, si quis quaerat de fidei salvificae & justificantis actibus, qui & quales illi sunt, in eo consentiunt Doctores omnes Ecclesiae Romanae proprium fidei justificantis actum consistere in assensu quem Fideles adhibent iis omnibus quae Deus revelavit per Verbum suum Ecclesiae traditum, & propter divinam authoritatem & testimonium. Negant vero notitiam esse fidei actum, & fidem esse notitiam, scientiam, seu intelligentiam. Imo pertendit Bellarminus fidem in contrario scientiae, & melius per ignorantiam quam per notitiam definiri. Lib. 1. de Justif. cap. 7. sub finem.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.