Theological Theses · §698

Maresius and Alting: adequate object the whole Word — proper object Christ/Gospel

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Maresius: adequate object = God’s Word; proper/special/proximate = doctrine of Christ and remission in His blood (XI.36).

Alting: generally/adequately = whole Word; specifically/properly = Gospel / Christ the Redeemer in Gospel and Sacraments.

The rest of the Theologians agree — no need to pile more citations.

Latin

XXII. Similiter Maresius in Systemate docet fidei justificantis objectum adaequatum esse Dei Verbum; objectum autem proprium speciale & proximum esse doctrinam de Jesu Christo, & promissionem remissionis peccatorum in ipsius sanguine. Loco undecimo, Thesi 36. Et eodem plane modo Henricus Altingius dicit objectum fidei generatim & adaequate consideratum esse totum Verbum Dei, & quicquid in eo continetur; sed specificè & proprie consideratum objectum esse Evangelium, sive Christum Redemptorem, prout in Evangelio & Sacramentis offertur. Locor. communium parte 1. pag. 218, & 219. Quibus reliqui omnes Theologi consentiunt, nec opus est plurium testimonia congerere.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.