Theological Theses · §555

Common ground — collective effects uncaused; leftover dispute with ancients

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Reformed + most Roman: no fight on collective uncaused package.

Why this one not that → only God’s mere beneplacitum.

Leftover quarrel only with older School / few Neoterics.

Latin

XXVIII. Caeterum ex dictis apparet circa causam electionis & praedestinationis, prout suos omnes effectus respiciunt, nullam esse controversiam inter Doctores Reformatos, & plerosque Doctores Ecclesiae Romanae. Utrique enim in eo consentire, quod omnes effectus praedestinationis, simul & collective sumpti, nullam omnino causam in homine habeant, sed ad solam Dei gratiam atque benignitatem in solidum referendi sint. Unde sequitur nullam rationem ex parte hominis, reddi posse, cur hic potius, quam ille, ad gloriam & varia gratiae auxilia ab aeterno fuerit a Deo praedestinatus, sed id totum referendum esse ad merum & unicum Dei beneplacitum, quod a nulla conditione ex parte hominis pendere censendum est. Quod si quae restat ea de re quaestio, illa est tantum cum nonnullis vetustioris Scholae Theologis, & paucis quibusdam forte Neotericis, reclamante communi hodiernae Scholae sententia.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.