Theological Theses · §426

Infinitude chiefly as immensity (place) and eternity (time)

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Every attribute is infinite — yet two foci stand out.

No place-bound, no time-bound: greatness without end; duration without start/end.

Prior = immensity; posterior = eternity — treat immensity first.

Latin

II. Sed quamvis Dei infinitas per omnia ejus attributa aequaliter fusa sit, nec quicquam sit in Deo quod non sit infinitum: illa tamen solet in duobus praecipue considerari, nempe in eo quod nullis nec loci, nec temporis limitibus circumscribatur, sed sit longe supra omne tempus & locum: adeo ut ejus magnitudo terminum non habeat, nec duratio principium, aut finem. Quae prior infinitas immensitas vocatur; posterior autem aeternitas: de quibus utraque seorsim agendum est: atque nunc quidem de priori.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.