Theological Theses · §398

All attributes one with the essence — split only in our conceiving

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All attributes are one with each other and with the essence.

Distinction is only in our conceiving — not in the thing.

Infinite perfection forces many concepts of one sufficient reality.

Latin

XXVIII. Inde etiam sequitur omnia Dei attributa esse unum inter se, & cum essentia divina, & distingui non reipsa, sed tantum secundum nostrum concipiendi modum. Nam quia Dei essentia infinita est, & infinite perfecta, tota ejus perfectio a nobis simul concipi non potest, & conceptu uno exhauriri. Ideoque cogimur illam partiri in varios conceptus, quibus respondet una eademque res quae secundum diversos respectus & varias operationes, quibus una per se sufficit, diversimode a nobis consideratur.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.