Theological Theses · §1484

Dulia/hyperdulia names lack conciliar sanction; Pérez dislikes ‘dulia’ as implying servitude to fellow-servants

School use of dulia/hyperdulia is not yet fixed by Roman Councils.

Pérez (via Bellarmino) dislikes calling saint-cult ‘dulia,’ since the word means servitude and we are conservi, not their slaves.

Latin

IV. Porro, quanquam Theologi Ecclesiae Romanae, cultum Beatae Virginis & Sanctorum proprium, communiter Duliam & Hyperduliam vocent, ut a caeteris cultus speciebus distinguant, iste tamen vocis Duliae & Hyperduliae usus, nondum est authoritate publica Conciliorum in Ecclesia Romana sancitus atque definitus. Ac propterea Martinus Pereziius Episcopus Hispanus, in suo opere de traditionibus, referente Bellarmino, testatur sibi non multum probari nomen Duliae sumptum pro cultu Sanctorum, cum Dulia proprie significet servitutem, & nos non simus servi Sanctorum, sed conservi.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.