Theological Theses · §1482

Three excellences, three cults: latria for God, civil honor for natural dignity, dulia for supernatural grace and glory

Cult species track excellence species—three for this debate.

Latria answers infinite divine excellence; civil observance answers natural human dignity.

Dulia answers the mid-rank supernatural grace and glory of the Saints.

Latin

II. Secundo observant tot esse species cultus, sive honoris, quot sunt species excellentiae: quoniam honor, sive cultus debetur personae propter excellentiam. Sed quod ad praesens institutum attinet, tres esse species excellentiae. Prima est excellentia divina & infinita, cui respondet prima species cultus, quae ab Ecclesiae Romanae Theologis Latria dicitur. Secunda est excellentia humana, seu naturalis, quae posita est in humanis virtutibus, dignitatibus, gradibus, &c. Cui respondet secunda species cultus, quae dici potest cultus civilis, & observantia quaedam humana. Tertia est excellentia quaedam media inter divinam & humanam, qualis est gratia & gloria Sanctorum, quae dona sunt supernaturalia; & huic respondet tertia species cultus, quae in Schola Romana Dulia appellatur.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.