Theological Theses · §1418

Further question: one act adorning image and exemplar together? Peresius and Catharinus deny

Next quarrel: can one act adore image and exemplar together as one mental object?

Peresius de Ayala and Ambrosius Catharinus say no—image-adoration is always a distinct act from exemplar-adoration.

Latin

XLIX. Praeterea quaeritur inter Doctores Ecclesiae Romanae An uno & eodem adorationis actu imago & exemplar simul adorari possint & debeant, nempe dum consideratur exemplar tanquam imagine vestitum, imago vero ut exemplar continens, & ipso velut animata; ita ut in adorantis mente imago & exemplar unum quid constituant. Hunc Imagines adorandi modum quidam ex Doctoribus Scholae Romanae non agnoscunt, & imaginis adorationem existimant semper actum esse diversum ab eo quo ipsum exemplar adoratur. Quae est opinio Martini Peresii de Ayala libro de Traditionibus ubi de cultu imaginum agit, & Ambrosii Catharini opusculo singulari de adoratione imaginum, ut testantur Vasquez & Suarez disputationibus saepius jam citatis.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.