Theological Theses · §1385

What that adoration really is is clearest from Rome’s solemn universal temple-practice, approved or silently allowed by pastors and Pope

Rome’s real image-adoration is best read from her public temple practice.

Bishops, pastors, and Pope either approve or stay silent while the people make it part of piety.

Latin

XVI. Verum quae & qualis sit illa adoratio quae, juxta mentem Ecclesiae Romanae, imaginibus Christi & Sanctorum debetur, certius colligi non potest quam ex istius Ecclesiae praxi solenni & universali. Hoc autem nomine merito donandus est cultus ille, qui in templis Ecclesiae Romanae imaginibus palam exhibetur, scientibus & videntibus omnibus, ac per solennes quasdam & publicas ceremonias, in quibus plebs Romana pietatis suae partem constituit; non repugnantibus, nec improbantibus Pastoribus ordinariis, nec Episcopis, neque Papa; sed contra cum multorum Doctorum & Episcoporum expressa approbatione, & aliorum tacito consensu; quandoquidem ea de re silent, neque quicquam contra proferunt.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.