Theological Theses · §1379

Image-adoration is called ‘honorary’—outward honor-signs; refuse them and you are a hypocrite even if you claim to ‘venerate’

They brand image-adoration ‘honorary’—an outward emphasis of honor, not latria.

Kiss, bow, and the other signs are required; refuse them while claiming ‘veneration’ and you are still a hypocrite.

Latin

X. Istam autem adorationem quam imaginibus deberi existimant, & a cultu latriae distinguunt, honorariam vocant, & docent esse honoris emphasim, seu demonstrationem, prout habetur in verbis Anastasii Episcopi Theopoleos, jam supra memoratis, Quid enim aliud est, inquit, quam honoris alicui exhibiti, veluti emphasis adoratio? Istam autem honorationis emphasim constituunt in externis quibusdam honoris signis atque testimoniis, quae si quis imaginibus Christi & sanctorum deferre recuset, illum habent pro hypocrita, etiamsi alioqui eas se venerari, id est, reverenter habere profiteatur. Ut videre est in Tharasii verbis, quae subjuncta sunt verbis Anastasii, & supra fuerunt a nobis relata.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.