Theological Theses · §1373

Nicaea II’s constant teaching: Christ’s and the saints’ images are to be adored—and doubters are anathematized

Nicaea II (Rome’s ‘seventh’) steadily teaches that Christ’s and the saints’ images are to be adored and saluted.

Whoever hesitates about that adoration is anathematized.

Latin

IV. Quod spectat secundum Concilium Nicenum, quod in Schola Romana Universale septimum appellatur, constans & manifesta illius doctrina est, adorandas esse Christi & sanctorum imagines. Nam in epistola hujus Concilii ad Constantinum & Irenem circa finem haec verba habentur. His ita se habentibus in confesso & sine ulla dubitatione credimus, acceptam & placitam coram Deo esse venerandarum imaginum depictionem, & earum quae dispensationem Domini Nostri Jesu Christi exprimunt, & Virginis quoque Deiparae intemeratae, quinetiam gloriosorum Angelorum, & omnium Sanctorum, has quoque adorandas & salutandas putamus. Qui vero ita non est animatus, sed circa Venerandarum imaginum adorationem laborat & dubitat, eum anathematizat sancta & veneranda nostra Synodus. Tom. 3. Conc. Edit. Coloniensis Anni 1606. pag. 391. litt. A.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.