Theological Theses · §1322

Mortal repentance must be perfectly practical cessation; venial repentance cannot be

Mortal repentance must actually quit the whole class—or grace and glory are lost (Paul’s vice-lists).

Venial repentance cannot be ‘perfectly practical’ in that sense: no one lives without such faults, yet the godly are not thereby damned.

Latin

XLV. Tertio denique, quia poenitentia ad peccatorum mortalium remissionem, & ad salutem eorum qui ea committunt necessaria debet esse perfecte practica, hoc est, exire debet in realem & actualem ab omnibus hujus generis peccatis cessationem, ut videre est Prov. 28. 13. Joh. 5. 14. Nam si aliquis uno aut altero peccato mor-tali relicto, in alia subinde labatur, is neque gratiam in hac vita, nec gloriam in futura consequi poterit, ut docet Apostolus 1 Cor. 6. 9, 10. Galat. 5. 21. Contra vero poenitentia ad venialium peccatorum remissionem requisita, nec est, nec esse potest perfecte practica, quoad hujus generis peccata. Nam ut omnes fatentur, nemo sine hujus generis peccatis vivere potest: & per consequens, non periclitatur piorum salus, etsi ante finem vitae non possint hoc peccati genus effugere.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.