Theological Theses · §1157

After original sin remitted, material fomes/concupiscence remains

Even after original sin's remission, Rome keeps the 'material'—proneness to evil, difficulty in good, nature's disorder.

That is scholastic concupiscence or fomes: lower powers rebel; the whole man tilts to evil.

Latin

XXIX. Praesertim vero remisso per gratiam justificantem peccato originali, agnoscunt nihilominus in justificatis manere id quod in hoc peccato materiale vocant, nempe, pronitatem ad malum, & difficultatem in bono, & quandam, ut loquuntur, deordinationem & perversitatem naturae contra ordinem in prima creatione positum. Qua deordinatione fit ut inferiores animae facultates pronae sint ad resistendum & rebellandum rationi, atque legi divinae, totusque homo sit ad malum proclivis, & magnam in bene agendo difficultatem sentiat. Et ista ad malum pronitas & naturae depravatio, est id quod vulgo in Scholis concupiscentia & fomes appellatur.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.