Theological Theses · §1068

Vasquez on Ps 142: even after justification, venials remain

Vasquez on Ps 142/143: the Psalmist rightly asks not to be judged without prior mercy.

Even after mortal-sin justification, uncleared venials would damn without mercy.

Latin

XXXIV. Testis sit Vasquez ipse inter Pontificios rigidissimus justitiae inhaerentis assertor, is enim Tom. 2. in primam secundae disput. 222. cap. 6. num. 44. ad locum sibi objectum ex Psalmo 142. juxta versionem vulgatam, respondet. Psalmista me-rito a Deo postulat ne intret cum ipso in judicium, hoc est, ne ipsum judicet non prae-via misericordia gratiae suae. Nam, inquit, nisi prius Deus misericordia sua ipsum praeveniat, ut a peccatis justificetur, non poterit non in judicio Dei damnari; hoc autem quisque nostrum dicere potest, etiam post justificationem a mortali, quia adhuc multa venialia manent, quae, nisi Dei misericordia deleantur, priusquam ad judicium Dei vocentur, non poterit homo absoluto justificari, hoc est, omnino sine Dei judicio & damnatione liberari.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.