Theological Theses · §1005

Sola fide is not bare believing act vs love/hope/repentance—living faith includes them

Sola fide is not the bare believing act cut off from love, hope, and repentance.

Living charity-working faith includes conversion's required acts as prerequisite.

Latin

XXX. Imo, quum solam fidem justificare dicimus, ne id quidem significamus, solum credendi actum praecise sumptum, prout actibus amoris & spei opponitur, & distinguitur a resipiscentia, sive poenitentia, esse conditionem, quam novum foedus, sive Evangelium postulat, ut peccatorum nostrorum remissionem consequamur, & propter Christum ab iis absolvamur. Nam veniae spes & Dei dilectio, itemque dolor de peccato, & novae vitae propositum, ac uno verbo, actus omnes ad veram & seriam conversionem requisiti, sunt etiam quiddam necessarium & omnino praerequisitum, ut aliquis a Deo in gratiam recipiatur, & ab eo deinceps habeatur pro justificato. Imo fides illa viva & per charitatem operans, quam justificare solam affirmamus, omnia ista includit, & involvit.

About this text

Louis Le Blanc de Beaulieu - Sedan Theological Theses, newly rendered from the 1675 London Latin. Covers De Theologia through Angelorum & Hominum Sanctorum Cultu Romana I-LXXVII and Pars Secunda (Reformata) I-XL. Not the collected folio.

English follows locked Pitt Latin through Imaginum CLOSED + Sanctorum Cultu Romana CLOSED + Pars Secunda Reformata I-XL. 1675 PDF ~384-390 (book ~370-376); Vision OCR + pdftotext + tess. No modern English. This slice densifies Sanctorum Pars Secunda I-XL. Next: Pars Secunda XLI–fin (~CI). Claim stays claimed (book densify not done).

Catalogue & scope

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves). Densify through Sanctorum Cultu Romana I-LXXVII + Pars Secunda Reformata I-XL (Pars Secunda not closed; not whole folio).

Witnesses

This is an AI-assisted study translation. Source fidelity and completeness have not been independently certified. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.