Cast out the beam first
It is to these more especially that our Lord says, Why do you behold the mote that is in your brother's eye: the infirmities, the mistakes, the imprudence, the weakness of the children of God; but do not consider the beam that is in your own eye? You do not consider the damnable impenitence, the satanic pride, the accursed self-will, the idolatrous love of the world which are in yourself, and which make your whole life an abomination to the Lord. Above all, with what supine carelessness and indifference are you dancing over the mouth of hell? And how then, with what grace, with what decency or modesty, will you say to your brother, Let me pull out the mote out of your eye: the excess of zeal for God, the extreme self-denial, the too great disengagement from worldly cares and employments, the desire to be day and night in prayer or hearing the words of eternal life? And behold, a beam is in your own eye! Not a mote, like one of these. You hypocrite! Who pretends to care for others and has no care for your own soul! Who makes a show of zeal for the cause of God, when in truth you neither love nor fear him! First cast out the beam out of your own eye. Cast out the beam of impenitence. Know yourself. See and feel yourself a sinner. Feel that your inward parts are very wickedness, that you are altogether corrupt and abominable, and that the wrath of God abides on you. Cast out the beam of pride. Abhor yourself. Sink down as in dust and ashes. Be more and more little and mean, and base and vile in your own eyes. Cast out the beam of self-will. Learn what that means: If any man will come after me, let him renounce himself (Matthew 16:24). Deny yourself and take up your cross daily. Let your whole soul cry out, I came down from heaven (for so you did, you never-dying spirit, whether you know it or not) not to do my own will, but the will of him who sent me (John 6:38). Cast out the beam of love of the world. Love not the world, neither the things of the world (1 John 2:15). Be crucified to the world, and the world crucified to you. Only use the world, but enjoy God. Seek all your happiness in him. Above all, cast out the grand beam, that supine carelessness and indifference. Deeply consider that one thing is needful (Luke 10:42), the one thing which you have scarcely ever thought of. Know and feel that you are a poor, vile, guilty worm, quivering over the great gulf! What are you? A sinner born to die: a leaf driven before the wind: a vapor ready to vanish away: just appearing, and then scattered into air, to be no more seen! See this, and then you shall see clearly to cast out the mote out of your brother's eye. Then, if you have leisure from the concerns of your own soul, you shall know how to correct your brother also.
1771 text
7. It is to these more especially that our Lord says, Why beholdest thou the mote that is in thy brother’s eye, the infirmities, the mistakes, the imprudence, the weakness of the children of God; but considerest not the beam that is in thine own eye? Thou considerest not the damnable impenitence, the satanic pride, the accursed self-will, the idolatrous love of the world, which are in thyself, and which make thy whole life an abomination to the Lord. Above all, with what supine carelessness and indifference art thou dancing over the mouth of hell? And how then, with what grace, with what decency or modesty, wilt thou say to thy brother, Let me pull out the mote out of thine eye, the excess of zeal for God, the extreme self-denial, the too great disengagement from worldly cares and employments, the desire to be day and night in prayer, or hearing the words of eternal life? And behold a beam is in thine own eye! not a mote, like one of these. Thou hypocrite! Who pretendest to care for others and hast no care for thy own soul! Who makest a show of zeal for the cause of God, when in truth thou neither lovest nor fearest him! First cast out the beam out of thine own eye. Cast out the beam of impenitence. Know thyself. See and feel thyself a sinner. Feel, that thy inward parts are very wickedness, that thou art altogether corrupt and abominable, and that the wrath of God abideth on thee. Cast out the beam of pride. Abhor thyself. Sink down as in dust and ashes. Be more and more little and mean, and base and vile in thine own eyes. Cast out the beam of self-will. Learn what that meaneth, If any man will come after me, let him renounce himself. Deny thyself and take up thy cross daily. Let thy whole soul cry out, I came down from heaven (for so thou didst, thou never-dying spirit, whether thou knowest it or no) not to do my own will, but the will of him that sent me. Cast out the beam of love of the world. Love not the world, neither the things of the world. Be thou crucified unto the world, and the world crucified unto thee. Only use the world, but enjoy God. Seek all thy happiness in him. Above all, cast out the grand beam, that supine carelessness and indifference. Deeply consider, that one thing is needful, the one thing which thou hast scarce ever thought of. Know and feel, that thou art a poor, vile, guilty worm, quivering over the great gulph! What art thou? A sinner born to die: a leaf driven before the wind: a vapour ready to vanish away: just appearing, and then scattered into air, to be no more seen! See this, And then shalt thou see clearly to cast out the mote out of thy brother’s eye. Then, if thou hast leisure from the concerns of thy own soul, thou shalt know how to correct thy brother also.
About this text
Rendered in modern English, to be read and heard. Open the 1771 text under each part to check the claims and the scripture.
Rendered in modern English. The 1771 panel is his own Pine printing of the Works. It is public domain.
Catalogue & scope
Sermon 30 in the 1771 Works. Matthew 7:1-12.
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