Abstain from pride

2. “But is it not better (as it has, secondly, been objected) to abstain from pride and vanity, from foolish and hurtful desires, from peevishness, and anger, and discontent, than from food?” Without question it is. But here again we have need to remind you of our Lord’s words, These things ought ye to have done, and not to leave the other undone. And indeed the latter is only in order to the former; it is a means to that great end. We abstain from food with this view, that by the grace of God, conveyed into our souls, through this outward means, in conjunction with all the other channels of his grace which he hath appointed, we may be enabled to abstain from every passion and temper, which is not pleasing in his sight. We refrain from the one, that being endued with power from on high, we may be able to refrain from the other, so that your argument proves just the contrary to what you designed. It proves, that we ought to fast. For if we ought to abstain from evil tempers and desires, then we ought thus to abstain from food: since these little instances of self-denial are the ways God hath chose, wherein to bestow that great salvation.